Welcome back to the series of the Scarlet Letter (Magic of Meaning, Mark of the Witch). If you’re new, you will do fine without having read anything before, but some parts may be a bit difficult to understand without the themes introduced before (and I hope I haven’t written them for naught).
or us visual creatures, the darkness is the omnipresent metaphor of the unknown – that which is outside of our senses and faculties. Thus recognizing a “thing”; giving something a name, labelling it, or learning the “true name” means not only knowledge, but control.
Fear of the dark, fear of the dark I have constant fear that something’s always near Fear of the dark, fear of the dark I have a phobia that someone’s always there — Iron Maiden “Fear of the Dark” (excerpt)
Get yourself a tea, and some biscuits. You happened upon Scarlet Letters, Part II. Given the time that has passed, it’s only loosely connected to the previous entry and will montage again a lot of interesting things, you’ll see… It turned out pretty big and perhaps compensates for the long wait.
Part of the fun of writing is that I have to look closer into my own thoughts and order them – a little – in ways that are hopefully intelligible to other humans. I was searching for some way to convey that humans inhabit two different “realms” with a continuum of intermediary states between them. To sidestep unintentional connotations I will simply call them Out There™ and In Here™.
The realm on one end of the continuum is the physical reality “out there”, which is entirely unknowable und indescribable to us and which seems to be some sort of fuzzy field. I could as well claim it was populated by machine elves singing intertwined rainbows into existence. We have no idea how it is like. Then again it is not entirely arbitrary, we know for sure what it isn’t. It is not made of cheese, for example. And there we are in the middle of the problem: this reality “out there” is so far outside of our senses that it it is really not a cozy place where we dwell on. Conciousness altering substances or meditation may change perception by shaking our biochemistry up a little, but we do not come closer to it, as we still rely on our senses and faculties that interpret the information.